a million million priests, at the second ten thousand millions, at the third nine hundred millions. It is related that a step-brother of his, prince Ānanda, accompanied by an assembly of nine hundred millions, went to the Teacher to hear him preach the Law. The Teacher gave a discourse dealing successively with his various doctrines, and Ānanda and his whole retinue attained Arhatship together with the analytical Knowledges. The Teacher looking back upon the meritorious works done by these men of family in former existences, and perceiving that they had merit to acquire the robe and bowl by miraculous means, stretching forth his right hand exclaimed, "Come, priests."[1] Then straightway all of them having become equipped with miraculously obtained robes and bowls, and perfect in decorum,[2] as if they were elders of sixty years standing, paid homage to the Teacher and attended upon him. This was his third assembly of saints. And whereas with other Buddhas a light shone from their bodies to the distance of eighty cubits on every side, it was not so with this Buddha, but the light from his body permanently filled ten thousand worlds, and trees, earth, mountains, seas and all other things, not excepting even pots and pans and such-like articles, became as it were overspread with a film of gold. The duration of his life was ninety thousand years, and during the whole of this period the sun, moon and other heavenly bodies could not shine by their own light, and there was no distinction between night and day. By day all living beings went about in the light of the Buddha as if in the light of the sun, and men ascertained the limits of night and day only by the flowers that blossomed in the evening and by the birds and other animals that uttered their cries in the morning. If I am asked, "What, do not other Buddhas also possess this power?" I reply, Cer-
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THE NIDĀNAKATHĀ.
