243. In the same Maṇḍakalpa, the Conqueror named Vessabhū, Unequalled and unrivalled, appeared in the world.
After him, in this world-cycle, four Buddhas have appeared — Kakusandha, Koṇāgamana, Kassapa, and our Buddha. Kakusandha the Blessed One had one assembly, at which forty thousand monks were present. At that time the Bodisat, as Kshema the king, gave a great donation, including robes and bowls, to the Order, with the Buddha at their head, and having given also collyriums and drugs, he listened to the Law preached by the Teacher, and took the vows. And to him also the Buddha prophesied. The city of Kakusandha the Blessed One was called Khema, Aggidatta the Brāhman was his father, Visākhā the Brahman woman his mother, Vidhura and Sanjīva his chief disciples, Buddhija his servitor, Sāmā and Campakā his chief female disciples, and the great Sirīsa-tree his Bo-tree. His body was forty cubits high, and his age forty thousand years.
244. After Vessabhū came the perfect Buddha, the best of men,
Kakusandha by name, infinite and hard to equal.
After him appeared the Teacher Koṇāgamana. Of his disciples too there was one assembly, at which thirty thousand monks were present. At that time the Bodisat, as Pabbata the king, went, surrounded by his ministers, to the Teacher, and listened to the preaching of the Law. And having given an invitation to the Order, with the Buddha at their head, he kept up a great donation, giving cloths of silk, and of line texture, and woven with gold. And he took the vows from the Teacher's hands. And to him too the Buddha prophesied. The city of this Blessed One was called Sobhavatī, Yaññadatta the Brahmim was
