what I have offered thee, and depart withersoever seemeth to thee good." And adding, "May there arise to thee as much joy as has come to me!" she went away, valuing her golden vessel, worth a hundred thousand, at no more than a dried leaf.
But the Bodisat rising from his seat, and leaving the tree on the right hand, took the vessel and went to the bank of the Neranjara river, down into which on the day of their complete Enlightenment so many thousand Bodisats had gone. The name of that bathing place is the Supatiṭṭhita ferry. Putting the vessel on the bank, he descended into the river and bathed.
And having dressed himself again in the garb of the Arahats, worn by so many thousand Buddhas, he sat down with his face to the East; and dividing the rice into forty-nine balls of the size of so many single-seeded Palmyra fruits, he ate all that sweet milk-rice without any water.[1] Now that was the only food he had for forty-nine days, during the seven times seven days he spent, after he became a Buddha, at the foot of the Tree of Wisdom. During all that time he had no other food; he did not bathe; nor wash his teeth; nor feel the cravings of nature. He lived on the joy arising from intense Meditation, on the joy arising from the Noble Path, on the joy arising from the Fruit thereof.
But when he had finished eating that milk-rice, he took the golden vessel, and said, "If I shall be able to-day to become a Buddha, let this pot go up the stream; if not, let it go down the stream!" and he threw it into the water. And it went, in spite of the stream, eighty cubits up the river in the middle of the stream, all the way as quickly as a fleet horse. And diving into a whirlpool it went to the palace of Kāḷa Nāgarāja (the Black Snake King); and striking against the bowls from which the three previous
- ↑ The fruit of the Palmyra (Borassus Flabelliformis) has always three seeds. I do not understand the allusion to a one-seeded Palmyra.
