forth fire and smoke. But as they reached the Great Being, they changed into bouquets of heavenly flowers.
Then he raised a storm of deadly weapons. And they came — one-edged, and two-edged swords, and spears, and arrows — smoking and flaming through the sky. But as they reached the Great Being, they became flowers from heaven.
Then he raised a storm of charcoal. But the embers, though they came through the sky as red as red Kiŋsuka flowers, were scattered at the feet of the future Buddha as heavenly flowers.
Then he raised a storm of ashes; and the ashes came through the air exceeding hot, and in colour like fire; but they fell at the feet of the future Buddha as the dust of sandal-wood.
Then he raised a storm of sand ; and the sand, exceeding fine, came smoking and flaming through the air; but it fell at the feet of the future Buddha as heavenly flowers. Then he raised a storm of mud. And the mud came smoking and flaming through the air; but it fell at the feet of the future Buddha as heavenly perfume.
Then saying, "By this I will terrify Siddhattha, and drive him away!" he brought on a thick darkness. And the darkness became fourfold: but when it reached the future Buddha, it disappeared as darkness does before the brightness of the sun.
Thus was Māra unable by these nine — the wind, and the rain, and the rocks, and the weapons, and the charcoal, and the ashes, and the sand, and the mud, and the darkness — to drive away the future Buddha. So he called on his host, and said, "Why stand you still? Seize, or slay, or drive away this prince!" And himself mounted the Mountain-girded, and seated on his back, he approached the future Buddha, and cried out, "Get up, Siddhattha, from that seat! It does not belong to thee! It is meant for me!"
