Teacher said there were four kinds of men; I must belong to the lowest class. In this birth there will be, I think, neither Path nor Fruit for me. What is the good of my dwelling in the forest? Returning to the Teacher, I will live in the sight of the glorious person of the Buddha, and within hearing of the sweet sound of the Law." And he returned to Jetavana.
His friends and intimates said to him, "Brother, you received from the Teacher a subject of meditation, and left us to devote yourself to religious solitude; and now you have come back, and have given yourself up again to the pleasures of social intercourse. Have you then really attained the utmost aim of those who have given up the world? Have you escaped transmigration?"[1]
"Brethren! I have gained neither the Path nor the Fruit thereof. I have come to the conclusion that I am fated to be a useless creature; and so have come back and given up the attempt."
"You have done wrong, Brother! after taking vows according to the religion of the Teacher whose firmness is so immovable, to have given up the attempt. Come, let us show this matter to the Buddha." And they took him to the Teacher.
When the Teacher saw them, he said, "I see, O mendicants! that you have brought this brother here against his will. What has he done?"
"Lord! this brother having taken the vows in so sanctifying a faith, has abandoned the endeavour to accomplish the aim of a member of the Order, and has come back to us."
Then the Teacher said to him, "Is it true you have given up trying?"
- ↑ A successful Kammaṭṭhāna, a complete realization of the relation of the individual to the great Sum of all things, will lead to that sense of brotherhood, of humility, of holy calm, which is the "utmost aim," viz. Nirvāna, and involves, as its result, escape from transmigration.
