for Indian trade. But the very gist of the account of Solomon's expedition by sea is its unprecedented and hazardous character; it would have been impossible even for him without the aid of Phœnician sailors; and it was not renewed by the Hebrews till after the time when the account of the judgment was recorded in the Book of Kings. Any intercourse between his servants and the people of Ophir must, from the difference of language, have been of the most meagre extent ; and we may safely conclude that it was not the means of the migration of our tale. It is much more likely, if the Jews heard or told the Indian story at all, and before the time of the captivity, that the way of communication was overland. There is every reason to believe that there was a great and continual commercial intercourse between East and West from very early times by way of Palmyra and Mesopotamia. Though the intercourse by sea was not continued after Solomon's time, gold of Ophir,[1] ivory, jade, and Eastern gems still found their way to the West; and it would be an interesting task for an Assyrian or Hebrew scholar to trace the evidence of this ancient overland route in other ways.
- ↑ Psalm xiv. 9; Isaiah xiii. 12; Job xxii. 24, xxviii. 16.
