identified with the Buddha in one or other of his supposed previous births. But one book included in the Pāli Piṭakas consists entirely of real Jātaka stories, all of which are found in our Collection.
The title of this work is Cariyā-piṭaka; and it is constructed to show when, and in what births, Gotama had acquired the Ten Great Perfections (Generosity, Goodness, Renunciation, Wisdom, Firmness, Patience, Truth, Resolution, Kindness, and Equanimity), without which he could not have become a Buddha. In striking analogy with the modern view, that true growth in moral and intellectual power is the result of the labours, not of one only, but of many successive generations; so the qualifications necessary for the making of a Buddha, like the characters of all the lesser mortals, cannot be acquired during, and do not depend upon the actions of, one life only, but are the last result of many deeds performed through a long series of consecutive lives.[1]
To each of the first two of these Ten Perfections a whole chapter of this work is devoted, giving in verse ten examples of the previous births in which the Bodisat or future Buddha had practised Generosity and Goodness respectively. The third chapter gives only fifteen
- ↑ See on this belief below, pp. 54-58, where the verses 259-269 are quotations from the Cariyā Piṭaka.
