filled during the lifetime of each of twenty-four of the previous Buddhas. It is on that work that a great part of the Pāli Introduction to our Jātaka Book is based, and most of the verses in the first fifty pages of the present translation are quotations from the Buddha-vaŋsa. From this source we thus have authority for twenty-four Birth Stories, corresponding to the first twenty-four of the twenty-seven previous Buddhas,[1] besides the thirty-four in illustration of the Perfections, and the other isolated ones I have mentioned.
Beyond this it is impossible yet to state what proportion of the stories in the Jataka Book can thus be traced back to the earlier Pāli Buddhist literature; and it would be out of place to enter here upon any lengthy discussion of the difficult question as to the date of those earlier records. The provisional conclusions as to the age of the Sutta and Vinaya reached by Dr. Oldenberg in the very able introduction prefixed to his edition of the text of the Mahā Vagga, and summarized at p. xxxviii of that work, will be sufficient for our present purposes. It may be taken as so highly probable as to be almost certain, that all those Birth Stories, which are not only found in the so-called Jātaka Book itself, but are also referred to in these other parts of the
- ↑ See the list of these Buddhas below, p. 52, where it will be seen that for the last three Buddhas we have no Birth Story.
