The Pariwāra abstract, and the Six Books of Abhidhamma;
The Patisambhidā, the Niddesa, and a portion of the Jātaka —
So much they put aside, and made others in their place!" ....
The animus of this description is sufficiently evident; and the Dīpavaŋsa, which cannot have been written earlier than the fourth century after the commencement of our era, is but poor evidence of the events of seven centuries before. But it is the best we have; it is acknowledged to have been based on earlier sources, and it is at least reliable evidence that, according to Ceylon tradition, a book called the Jātaka existed at the time of the Councils of Vesāli.
As the Northern Buddhists are the successors of those who held the Great Council, we may hope before long to have the account of it from the other side, either from the Sanskrit or from the Chinese.[1] Meanwhile it is important to notice that the fact of a Book of Birth Stories having existed at a very early date is confirmed, not only by such stories being found in other parts of the Pāli Piṭakas, but also by ancient monuments.
Among the most interesting and important discoveries
- ↑ There are several works enumerated by Mr. Beal in his Catalogue of Chinese Buddhistic Works in the India Office Library (see especially pp. 93-97, and pp. 107-109), from which we might expect to derive this information.
