his adversaries in a bloody battle (A.D. 496), but was unable to reduce them to subjection. He began to perceive at this time what strength he would gain by embracing Christianity. The bishops, who exercised a very powerful influence, would everywhere declare for him, and would support him in his struggles with the heathen tribes, and even against the barbarians who adhered to the Arian heresy. His wars would then assume the character of wars of religion — crusades, to use the term of later times. It was doubtless from such considerations of policy, rather than from any profound conviction, that he decided to be baptised. The ceremony, to which numerous persons of note were invited, took place at Rheims, whatever some modern historians may say to the contrary. It was celebrated on Christmas day of the year 496. Three thousand Franks went to the font along with their king. This conversion produced a profound and wide-spread impression. Throughout the whole of Gaul, in the kingdom of the Burgundians as well as that of the Visigoths, orthodox Christians spoke of it with enthusiasm. Avitus, bishop of Vienne, a subject of King Gundobad, wrote to Clovis, king of the Franks: "Your ancestors have opened the way for you to a great destiny; your decision will open the way to a yet greater for your descendants. Your faith is our victory." And he urged him in emphatic language to propagate Catholicism among the barbarian peoples in more distant lands, "which have not yet been corrupted by heretical doctrines." It was quite evident that if the Catholics of the Burgundian and Visigothic kingdoms did not precisely summon Clovis to their aid, they would at least not resist him if he came of his own motion.
Accordingly, four years after his baptism, in the year 500, Clovis commenced operations against the Burgundians. Coming to an understanding with Godigisel, he made war on Gundobad, king of Vienne. He first defeated him near Dijon, and then advanced along the Rhone as far as Avignon. But that was the limit of his success. On Gundobad's promising to pay tribute, Clovis retired. Gundobad, however, not only broke his word, but attacked his brother Godigisel, slew him in a church in Vienne and made himself master of the whole of Burgundy. Thus the attack of Clovis had the consequence of making Gundobad stronger than before. From the year 500 onwards Burgundy enjoyed a period of prosperity. It was at this period that the so-called Lex Gundobada and the Roman law of Burgundy were promulgated. Clovis, not being able to subdue Gundobad, notwithstanding the secret support of the orthodox clergy, came to terms with him, and later found him a useful ally in the war with the Visigoths.
If Clovis did not push home his success against the Burgundians, it was doubtless because his own kingdom was menaced by the Alemans. About this time, therefore, he decided to expel that nation from the territories which they occupied; and from 505 to 507 he waged against them a war of extermination. He not only seized the country afterwards
