Page:Bury J B The Cambridge Medieval History Vol 2 1913.djvu/298

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270
Revolt of Persarmenia
[568-572

entering Persian territory, while the Turks drew boundless wealth as the middlemen between China and Rome. Obviously such a compact would not be acquiesced in by Persia, but Persia was the common foe: Turk and Roman must form an offensive and defensive alliance. Rome was troubled in her European provinces by the raids of Avar tribes and these tribesmen were fugitives from the Turk: Roman and Turk united could free the Empire from the scourge. Such was the project. The attitude of Rome's ministers was one of benevolent interest. They desired information but were unwilling to commit themselves; an embassy was accordingly dispatched to assure Dizabul of their friendship, but when the Khan set off upon a campaign against Persia, Zemarchus with the Roman forces began the long march back to Constantinople.[1] On the journey he was forced to alter his route through fear of Persian ambushes in Suania; suspicions were clearly already aroused and it would seem that for a time the negotiations with the Turks were dropped.[2] More than this was needed to induce Chosroes to declare war.

In 571 Persian Armenia revolted and appealed to the Empire. It would seem that Justin had been attempting to force upon his Armenian subjects acceptance of the orthodox Chalcedonian doctrine, and Chosroes in turn, on the advice of the magi, determined to impose the worship of the sacred fire upon the whole of Persarmenia. The Surena with 2000 armed horsemen was sent to Dovin with orders to establish a fire temple in the city. The Catholicos objected that the Armenians, though paying tribute to their Persian overlord, were yet free to practise their own religion. The building of the temple was however begun in spite of protests, but ten thousand armed Armenians implored the Surena to lay the matter before Chosroes, and in face of this force he was compelled to withdraw. Meanwhile, it appears, the Armenians had secured from Justin a promise that they would be welcomed within the boundaries of the Empire, and that religious toleration would be granted them. On the return of the Surena in command of 15,000 men with directions to carry into execution the original design, 20,000 Armenians scattered the Persian forces and killed the Surena, and his severed head was carried to the patrician Justinian who was in readiness on the frontier at Theodosiopolis. At the same time the Iberians, with their king Gorgenes, went over to the Romans. The fugitives were well received; the nobles were given high positions and estates, while the Roman province was excused three years' tribute.

It was just at this time (571-572) that a new payment to Persia fell due under the terms of the peace of 561-562, Chosroes having insisted that

  1. The embassy of Zemarchus is dated 572-573 by John of Ephesus, VI. 23.
  2. The later embassy of Valentinus in 575-576 produced no lasting result. On these missions see J. Marquart, "Historisehe Glossen zu den alttürkischen Inschriften," Vienna Oriental Journal, XII. (1898), pp. 157-200.