if we call them charity, faith, and good works; for charity is love, faith is truth whence wisdom is derived, and good works are uses. Moreover in our spiritual world there are places as in the natural world; otherwise there could be no habitations and distinct abodes; neyertheless place with us is not place, but an apearance of place according to the state of love and wisdom, or of charity and faith. Every one who becomes an angel, carries his own heaven within himself, because he carries in himself the love of his own heaven; for a man from creation is the smallest effigy, image, and type of the great heaven, and the human form is nothing else; wherefore every one after death comes into that society of heaven of whose general form he is an individual effigy; consequently, when he enters into that society he enters into a form corresponding to his own; thus he passes as it were from himself into that form as into another self, and again from that other self into the same form in himself, and enjoys his own life in that of the society, and that of the society in his own; for every society in heaven may be considered as one common body, and the constituent angels as the similar parts thereof, from which the common body exists. Hence it follows, that those who are in evils, and thence in falses, have formed in themselves an effigy of hell, which suffers torment in heaven from the influx and violent activity of one opposite upon another; for infernal love is opposite to heavenly love, and consequently the delights of those two loves are in a state of discord and enmity, and whenever they meet they endeavor to destroy each other."
11. After this a voice was heard from heaven, saying to the angel that had the trumpet, "Select ten out of the whole assembly, and introduce them to us. We have heard from the Lord that He will prepare them so as to prevent the heat and light, or the love and wisdom, of our heaven, from doing them any injury during the space of three days." Ten were then selected and followed the angel. They ascended by a steep path up a certain hill, and from thence up a mountain, on the summit of which was situated the heaven of those angels, which had before appeared to them at a distance like an expanse in the clouds. The gates were opened for them; and after they had passed the third gate, the introducing angel hastened to the prince of the society, or of that heaven, and announced their arrival. The prince said, "Take some of my attendants, and carry them word that their arrival is agreeable to me, and introduce them into my reception-room, and provide for each a separate apartment with a chamber, and appoint some of my attendants and servants to wait upon them and attend to their wishes:" all which was done. On being introduced by the angel, they asked whether they might go and see the prince; and the angel replied, "It is now morning, and it is not allowable before noon; till that time every one is engaged in his particular duty and employment: but you are invited to dinner, and then you will sit at table with our
