Mohamedan case; an eagerness to give the Muslims their just dues; in short, he was prepared to give any undertaking wanted that would satisfy Muslims of his good faith. About midnight we parted, but, I grieve to say, without any satisfactory result.
C. R. Das realized—what we all must needs realize—that if we wish our motherland well we must adopt and pursue a policy of reconciliation and goodwill towards all. In unity lies our political strength—in disunion our political death. Mahomedans have no more intention of renouncing their claims upon India than the English have, and this simple truth C. R. Das clearly perceived and would to God that his co-religionists realized it too!
The intrusion of religion into politics has been the bane of the East, as their severance has been the glory of the West.
But if the love of country was Chitta Ranjan’s absorbing passion—his spirit of charity was the source whence originated his broad outlook, his generous toleration, the instinct for fair-play that characterized his actions throughout his career.
But though death has taken him away—the spirit which he has infused and the traditions which he has implanted—are eternal and imperishable. And what is that spirit?—It is the spirit to break the images of false gods and to rend the veil of humbuggery. And what is that tradition?—It is the tradition to appropriate the wisdom of the West without abandoning the lead of our Eastern Sires. In other words to unite the spirit of conservatism with the Spirit of Progress—to train ourselves to a sense of responsibility and discipline—to end all mockeries and to substitute realities in their place—to work with unhesitating, unfaltering steps—for self-government—the crown and consummation of all the political efforts of civilized man.
Let us resolve to carry on C. R. Das’s work to its consummation—let us hush our differences—let us prove ourselves worthy of the torch handed over to us by him—a torch which he held with heroic steadfastness.
