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St Anskar

Christ" known to their heathen countrymen. The first definite mission to the North was undertaken by St Willibrord at the beginning of the eighth century. He was favourably received by the Danish king Ongendus (O.N. Angantýr), but his mission was without fruit. In 822 Pope Paschal appointed Ebbo, Archbishop of Rheims, as his legate among the northern peoples. He undertook a mission to Denmark in 823 and made a few converts. But it was in 826, when King Harold was baptised and prepared to return to Denmark, that the first opportunity of preaching Christianity in Denmark really came. With the opportunity came the man, and Harold was accompanied on his return by Anskar, who more than any other deserves to be called "Apostle of the Scandinavian North." Leaving his monastery at Corvey (Corbie) in Saxony, and filled with zeal to preach the gospel to the heathen, Anskar made many converts, but Harold's ill-success in regaining the sovereignty injured his mission in Denmark and, two years later, at the request of the Swedes themselves, he preached the gospel in Sweden, receiving a welcome at Birca (Björkö) from the Swedish king Bern (O.N. Björn). After a year and a half's mission in Sweden, Anskar was recalled and made Archbishop of Hamburg and given, jointly with Ebbo, jurisdiction over the whole of the northern realms. Gautbert was made first bishop of Sweden and founded a church at Sigtuna, but after a few years' work he was expelled in a popular rising. Little progress was made in Denmark. No churches were established, but Anskar did a good deal in training Danish youths in Christian principles at his school in Hamburg.

Anskar's position became a very difficult one when the lands from which his income was derived passed to Charles the Bald, and still more so when the seat of his jurisdiction was destroyed by the Danes in 845. Louis the German made amends by appointing him to the bishopric of Bremen, afterwards united to a restored archbishopric of Hamburg. Anskar now set himself to the task of gaining influence first with King Horic, and later with his successor Horic the Younger. He was so far successful that the first Christian church in Denmark was established at Slesvík, followed soon after by one at Ribe. He also concerned himself with Sweden once more, gaining authority for his mission by undertaking embassies from both Horic and Louis. He obtained permission for the preaching of Christianity and continued his activities to the day of his death in 865. Anskar had done much for Christianity in the North. His own fiery zeal had however been ill supported even by his chosen followers, and the tangible results were few. Christianity had found a hearing in Denmark and Sweden, but Norway was as yet untouched. A few churches had been built in the southern part of both countries, a certain number of adherents had been gained among the nobles and trading classes, but the mass of the people remained untouched. The first introduction of Christianity was too closely bound up with the political and diplomatic relations of Northern Europe for it to be