was of Alfred's devising; for the figures run smaller than in the eighth century Mercian scheme, though still based on a unit of 1200 hides, and we know of no other occasion so likely to have required a reform of fiscal arrangements as the creation of the borough districts.
Passing to civil reforms the most arduous of all perhaps was the compilation of a fresh edition of the West Saxon laws. For this purpose Alfred examined and sifted not only Ine's earlier dooms but also the laws published by Offa, which unfortunately have not survived to us, and those issued by the Kentish kings. From these he selected what seemed to him to be the most useful, only adding a few new ordinances of his own. There is also good evidence that he took great pains to secure justice for his subjects, and that he was most careful in husbanding and increasing the royal revenue. Most noteworthy, however, of all his reforms was his attempt to revive religion and learning, which had been almost crushed out by the Danish inroads. For this purpose he not only set to work to educate himself in reading and translating Latin, but collected at his court a band of scholars who should give him advice and act as teachers in the schools which he instituted. Some of these he obtained from West Mercia which had not suffered so much as Wessex, some from Wales and Ireland, and some from the Continent. Among them were Werfrith, the Bishop of Worcester, who had helped to bring about the alliance with Aethelred; Plegimund, a Mercian, who, in 890, was chosen Archbishop of Canterbury; Grimbald, a Flemish monk from St Bertin's; John the Old Saxon from Corvey, who became abbot of a monastery founded by Alfred at Athelney; and Asser, a Welsh monk from St David's, who ultimately became Bishop of Sherborne and wrote Alfred's biography. With these men Alfred was on the most intimate terms, and with their help he not only set on foot the celebrated Anglo-Saxon Chronicle to record the deeds of his house and nation but also undertook a notable series of translations from Latin into English, in order to place the best authorities on different branches of knowledge within the reach of his subjects. Among the works he selected for this purpose were Bede's Ecclesiastical History, Gregory's Pastoral Care, Orosius's History of the World, and Boethius's De Consolatione Philosophiae. All these by good fortune have come down to us, though Alfred's own Handbook is lost, in which he noted down what pleased him most in his reading. Many glimpses however are to be had of the king's own personal views in these works, for the translation is always free; and in them and the Chronicle we have the real starting point of English prose.
Alfred's peaceful reforms were twice interrupted by spells of war. In 885 a viking force attacked Rochester, and this induced Guthrum to break the peace; whereupon the West Saxon fyrd proceeded to besiege London. The upshot was the recapture of that important centre, and such an overthrow of Guthrum's forces that he had to cede the western-
