Morocco. Almanzor however managed to see Hishām, reimposed his will upon him, and persuaded the Caliph to issue a decree entrusting to him all affairs of state as formerly. Aurora acknowledged herself defeated and devoted herself to works of piety.
Zīrī's defeat at Ceuta in 998 brought about the end of his power and the transference of all his territory to the Andalusians. At the same time Almanzor attacked Bermudo II for refusing to pay tribute. He penetrated as far as Santiago in Galicia, and after a victorious march returned to Cordova with a crowd of prisoners. These carried on their shoulders the gates of the city, which were placed in the mosque, while the bells of its church were used as braziers.
In 1002 Almanzor went on his last expedition against Castile. Concerning it, the Muslim historians only mention that on his return march from the successful expedition Almanzor's illness grew worse: that he died at Medinaceli in 1002 and was buried there. The Historia Compostellana and the Chronicon Burgense give much the same account: the latter saying: "Almanzor died in the year 1002, and was buried in hell." But Don Rodrigo Ximenez de Rada, Archbishop of Toledo († 1247), and Lucas, Bishop of Tuy († 1249), tell us that Bermudo II of Leon, Garcia of Navarre and Garcia Fernandez, Count of Castile, formed a league in 998 and attacked Almanzor at Calatañazor, where they inflicted a great defeat on him, and that he died afterwards at Medinaceli from the wounds he had received; and on the return of the Muslim army to Cordova a shepherd miraculously appeared, singing the famous strain: "In Calatañazor Almanzor lost his drum." The appearance in the battle of Bermudo II and Garcia of Navarre, who were already dead, the tale of the shepherd (who was taken for the devil by Christian historians), and the fixing of the date of the battle as 998, induce Dozy to reject the story. But recently Saavedra has attempted to prove the probable truth of the legend. He argues that possibly after the withdrawal of Almanzor through his illness his rear-guard was attacked at Calatañazor; that his not accepting battle and the pursuit by the Christians to the gates of Medinaceli may have been regarded by them as a victory; the anachronisms of the narratives may be due to their having been written two centuries after the event: they failed to be accurate in date and repeated some legendary details which had already gathered round the truth.
But whether this battle was ever actually fought or no, Almanzor, the terrible foe of Christendom, was dead. He was endowed with energy and strength of character; he was idolised by his soldiers whom he led to invariable victory; his love of letters was shown in a splendid generosity; at the same time, he watched over the material interests of the country and strictly executed justice. In all that he undertook he shewed a clearness of vision which marked his genius. Of his greatness there can be no doubt.
