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THREE HUNDRED

in my day—strange that I should have to use this curious mode of speech—my day! yes, like the wandering Jew, I seem to exist to the end of time. I see one alteration or difference, however; you wear heavy gold buckles in your shoes, the quakers wore strings; you have long ruffles on your hands, they had none; you wear a cocked hat, and they wore one with a large round rim."

"But the women—did they dress as my wife does?"

"No.—Your wife wears what the old ladies before my time called a frisk and petticoat; it is the fashion of the year 1780. Her hair is cropped and curled closely to her head, with small clusters of curls in the hollow of each temple. In 1835 the hair was dressed in the Grecian style—but you can see the fashion. You have preserved the picture of my dear Ophelia; she sat to two of the best painters of the day, Sully and Ingham; the one you have was painted by Ingham, and is in the gay dress of the time. The other, which her brother had in his possession, was in a quaker dress, and was painted by Sully."

"We have it still, and it is invaluable for the sweetness of expression and the grace of attitude. The one in your room is admirable likewise; it abounds in beauties. No one since has ever been able to paint in that style; it bears examination closely. Was he admired as an artist in your day?"

"Yes; he was a distinguished painter, but he deserved his reputation, for he bestowed immense labour on his portraits, and sent nothing unfinished from his hands."

"But portrait painting is quite out of date now; it began to decline about the year 1870. It was a strange taste, that of covering the walls with paintings, which your grandchildren had to burn up as