about as widely at variance, both as to premises and conclusions, as they very well could be. They were not even agreed as to the real question to be decided. Such being the case, it was manifestly idle to expect that they could ever be brought into unison. The "Autocrat of the Breakfast Table" tells us that much precious time is lost by long arguments on special points between persons who differ as to the fundamental principles upon which those points depend.
Upon the breaking out of the American Civil War, Goldwin Smith arrayed himself on the side of the Federal Government. He wrote extensively on the subject in the Daily News and elsewhere, and did much towards enabling his countrymen to form a correct judgment as to the real merits of the struggle. He published several pamphlets bearing upon the question. In 1863 he issued a pamphlet called "Does the Bible Sanction Slavery?" in which the negro question was vigorously discussed. Another pamphlet which attracted considerable notice in its day was one "On the Morality of the Emancipation Proclamation." In 1864 he for the first time crossed the Atlantic, and spent some months in making himself acquainted with the practical working of a republic in difficulties. During his visit the Brown University, of Providence, conferred upon him the honorary degree of LL.D.
Shortly after his return to England the episode of the Jamaica massacres occurred, and Mr. Smith took a very prominent part in the agitation which ensued thereupon. He prepared a series of lectures on Pym, Cromwell, and Pitt; lectures replete with telling allusions to the Jamaica massacres and their defenders. These he delivered before large and appreciative audiences in various cities and towns in the north of England. The proceeds were devoted to the fund for the prosecution of the ex-Governor, Eyre. These lectures were very favourably received, and not long after their delivery they were published in book-form under the title of "Three English Statesmen." They have gone through several editions, and, like the "Lectures on the Study of History," have been republished in America. Mr. Smith is somewhat of a hero-worshipper, but his worship is tempered by a critical judgment which detects weaknesses in the moral armour even of those whom he rhosts delights to honour. The character of Cromwell, which is so eminently calculated to lead enthusiastic natures astray, is outlined in these lectures with discrimination; and while the writer's devotion imparts fire to his periods it does
