them, since they commonly have their origin on the shore. "The sand in some places," says the historian of Eastham, "lodging against the beach-grass, has been raised into hills fifty feet high, where twenty-five years ago no hills existed. In others it has filled up small valleys, and swamps. Where a strong rooted bush stood, the appearance is singular: a mass of earth and sand adheres to it, resembling a small tower. In several places, rocks, which were formerly covered with soil, are disclosed, and being lashed by the sand, driven against them by the wind, look as if they were recently dug from a quarry."
We were surprised to hear of the great crops of corn which are still raised in Eastham, notwithstanding the real and apparent barrenness. Our landlord in Orleans had told us that he raised three or four hundred bushels of corn annually, and also of the great number of pigs which he fattened. In Champlain's "Voyages," there is a plate representing the Indian cornfields hereabouts, with their wigwams in the midst, as they appeared in 1605, and it was here that the Pilgrims, to quote their own words, "bought eight or ten hogsheads of corn and beans" of the Nauset Indians, in 1622, to keep themselves from starving.[1] "In 1667 the town [of Eastham]
- ↑ They touched after this at a place called Mattachiest, where they got more corn; but their shallop being cast away in a storm, the Governor was obliged to return to Plymouth on foot, fifty miles through the woods. According to Mourt's Relation, "he came safely home, though weary and surbated," that is, foot-sore. (Ital. sobattere, Lat. sub or solea battere, to bruise the soles of the feet; v. Dic. Not "from acerbatus, embittered or aggrieved," as one commentator on this passage supposes.) This word is of very rare occurrence, being applied only to governors and persons of like description, who are in that predicament; though such generally have considerable mileage allowed them, and might save their soles if they cared.
