which Huxley got into the London Times. Others were tolerant, but more were opposed. As Huxley warned, there was to be a great barking and yelping, not from scientific opponents alone, but from great religious groups who knew hardly the first essentials of biology, and cared little more than they knew. Thus in February of 1860 Darwin wrote his friend Hooker, "The stones are begining to fly. But Theology has more to do with these two attacks than Science. . . ." It was not long before almost every letter bore a reference to some review in which the critic had grossly misunderstood or wilfully distorted passage after passage of the Origin. In June the naturalist wrote Lyell that he was "weary of reviews."
The storm broke with full fury, however, at the June meeting of the British Association for the Advancement of Science, held at Oxford. On Thursday, June 28, there was an argument between Owen, the anatomist, and Huxley, in which the whole audience took sides. Owen was dogmatic and Huxley firm, even though he refrained from making any real attack on the opponents of Darwin. On Friday there was quiet—the quiet before a storm. Every one knew that the two factions would come to battle, and almost every one wanted to take part. All that was needed was an excuse.
That came on Saturday, when Dr. J. W. Draper[1] of New York, an evolutionist and mili-
- ↑ The author of A History of the Conflict Between Religion and Science, a book which, though nearly half a century old, contains a more thorough study of the subject from this particular angle than does any other work in English.
