appointed by the Zamindar, to whom irregularities in the community have to be reported. When a woman is delivered of a still-born child, the whole family is under pollution for eleven days. The headman is then invited to attend, and presents are given to him. He sprinkles water over members of the family, and they are thereby freed from this pollution.
A certain portion of the property stolen by Dandāsis is set apart for the headman, and, like the Tamil Kallans and Maravans, they seem to have a blackmailing system. If a Dandāsi is engaged as a watchman, property is safe, or, if stolen, is recovered and restored to its owner.
Girls are married after puberty. A man may marry his maternal uncle's, but not his paternal aunt's daughter. The marriage ceremonies usually last three days, but are sometimes spread over seven days, in imitation of the higher castes. On the day (gondo sono) before the wedding day, seven new pots are brought from a potter's house, and placed in a room. Seven women throw Zizyphus jujuba leaves over them,and they are filled with water at a tank (pond). One of the pots must be carried by the sister-in-law of the bridegroom. A brass vessel is tied up, and worshipped. Towards evening, a fowl is sacrificed at an 'ant' hill. The bridegroom is shaved on this day by his sister's husband. Like other Oriya castes, the Dandāsis collect water at seven houses, but only from those of members of castes higher than their own. The pot containing this water is hung up over the marriage dais (bedi). On the wedding (bibha) day, the bridegroom sits on the dais, with the bride, seated in her maternal uncle's lap or at his side, in front of him. The headman, or some respected elder of the community, places a
