As ballad-singers, two Dāsaris generally travel about together, begging from house to house, or at the weekly market, one singing, while the other plays, and joins in the chorus.
The titles of these Dāsaris are Anna and Ayya. Dāsari has been recorded as an exogamous sept of the Koravas, Mālas, and Yerukalas.
Dāsi (servant). — The name for a non-Brāhman female attendant upon a Nambūtiri Brāhman woman, which should not, as sometimes happens, be confused with Dēva-dāsi, (q.v.), which has quite another significance.
Dāyarē (Muhammadan). — The Dāyarē, Daira, or Māhadēv Muhammadans are found in the Bangalore and Mysore districts of the Mysore province. Concerning them, we are informed in the Mysore Gazetteer that "they differ from the general body of Muhammadans in a point of belief concerning the advent of Imām Mahadi. The Dāyarēs maintain that he has visited this earth and departed, while the orthodox Muhammadans believe the Prophet (Imām) has not yet appeared, and that his coming will be a sign of the end of the world. The following account of the origin of this body of dissenters has been related. A child was born of the Sayad sect of Muhammadans at Guzrat about four hundred years ago, who was named Sayad Ahmed, and afterwards became distinguished by the title of Alam (superior to Maulvi) in consequence of his great learning. Sayad Ahmed proclaimed himself the equal of Mahomet, and superior to all other Paigambars or messengers of god. He succeeded in obtaining some followers who believed in him, and repaired to Jivanpur in the Nizam's territories, where he took the name of Imām Mahadi. From thence he, with some disciples, proceeded to Mecca, but did not visit Medina. After some time he returned to
