according to the section. Thus, the huts of the Māri Holeyas are called kelu, and those of the Mēra Holeyas patta. The headmen among the Māri Holeyas are called Mūlia, Boltiyādi, and Kallali. The office of headman follows in the female line of succession. In addition to various bhūthas, such as Panjurli and Jumādi, the Māri Holeyas have two special bhūthas, named Kattadhe and Kānadhe, whom they regard as their ancestors. At times of festivals, these ancestors are supposed to descend on earth, and make their presence known by taking possession of some member of the community. Men who are liable to be so possessed are called Dharipuneyi, and have the privilege of taking up the sword and bell belonging to the bhūthasthana when under possession.
Marriage among the Māri Holeyas is called porathāvu. At the betrothal ceremony, the headmen of the contracting parties exchange betel leaves and areca nuts. The bride-price usually consists of two bundles of rice and a bundle of paddy (unhusked rice). On the wedding day the bridegroom and his party go to the home of the bride, taking with them a basket containing five seers of rice, two metal bangles, one or two cocoanuts, a comb,and a white woman's cloth, which are shown to the headman of the bride's party. The two headmen order betel leaf and areca nuts to be distributed among those assembled. After a meal, a mat is spread in front of the hut, and the bride and bridegroom stand thereon. The bridegroom has in his hand a sword, and the bride holds some betel leaves and areca nuts. Rice is thrown over their heads, and presents of money are given to them. The two headmen lift up the hands of the contracting couple, and they are joined together. The bride is lifted up so as to be a little higher than the bridegroom, and is taken indoors. The bridegroom follows her, but is
