invite the pair to stay with them a day or two on the occasion of any feast, and to present them on their departure with a markāl of rice and a cock. At the time of the first Pongal feast after the marriage, the presents customarily given to the son-in-law are five markāls of rice, five loads of pots and pans, five bunches of plantains, five cocoanuts, and five lumps of jaggery (crude sugar). A divorce is easily obtained on either side. A husband dissatisfied with his wife can send her away if he be willing at the same time to give her half of his property, and a wife can leave her husband at will upon forfeiture of forty-two Kāli fanams. A widow may marry any man she fancies, if she can induce him to make her a present often fanams."
In connection with the foregoing account, I am informed that, among the Nāttar Kallans, the brother of a married woman must give her annually at Pongal a present of rice, a goat, and a cloth until her death. The custom of exchanging boomerangs appears to be fast becoming a tradition. But, there is a common saying still current " Send the valari tadi, and bring the bride." As regards the horse-hair, which is mentioned as being tied round the bride's neck, I gather that, as a rule, the tāli is suspended from a cotton thread, and the horse-hair necklet may be worn by girls prior to puberty and marriage, and by widows. This form of necklet is also worn by females of other castes, such as Maravans, Valaiyans, and Morasa Paraiyans. Puramalai Kallan women can be distinguished by the triangular ornament, which is attached to the tāli string. It is stated, in the Gazetteer of the Madura district, that " when a girl has attained maturity, she puts away the necklace of coloured beads she wore as a child, and dons the horse-hair necklet, which is characteristic of the Kallan woman. This
