Ganga, because they say that long ago they fled from Northern India, to avoid the anger of a certain Rāja, who had been refused a bride from among them. They were pursued, but their women, on reaching the Mahānadi, prayed for a passage to Ganga, who opened a dry path for them through the river. Crossing, they all hid themselves in a dholl (Cajanus indicus) field, and thus escaped from their pursuers. For this reason, at their marriages, they tie a bunch of dholl leaves to the north- eastern post of the wedding booth, and worship Ganga before tying the tāli."
Among the Kammas of the Tamil country, the bride-groom is said to be sometimes much younger than the bride, and a case is on record of a wife of twenty-two years of age, who used to carry her boy-husband on her hip, as a mother carries her child.*[1] A parallel is to be found in Russia, where not very long ago grown-up women were to be seen carrying about boys of six, to whom they were betrothed, †[2] Widow remarriage is not permitted. Widows of the Gōda chatu section wear white, and those of the Gampa chatu section coloured cloths.
Prior to the betrothal ceremony, female ancestors, Vignēswara, and the Grāma Dēvata (village deities) are worshipped. A near relation of the future bridegroom proceeds, with a party, to the home of the future bride. On their way thither, they look for omens, such as the crossing of birds in an auspicious direction. Immediately on the occurrence of a favourable omen, they burn camphor, and break a cocoanut, which must split in two with clean edges. One half is sent to the would-be bridegroom, and the other taken to the
