Paramēswara blessed the man, and appointed him and his descendants to cure; diseases, exorcise demons, and foretell events.
The Kaniyans of Malabar have been connected by tradition with the Valluvans of the Tamil country, who are the priests, doctors, and astrologers of the Pallans and Paraiyans. According to this tradition, the modern Kaniyans are traced to the Valluvans brought from the east by a Perumāl who ruled over Kerala in 350 M.E. The latter are believed to have become Kaniyans proper, while the old Kaniyans of the west coast descended to the rank of Tīntā Kaniyans. The chief of the Valluvans so brought was a Yōgi or ascetic, who, being asked by a Nambūtiri concerning a missing article at Pazhūr, replied correctly that the lost ring had been placed in a hole in the bank of the Nambūtiri's tank (pond), and was consequently invited to settle there permanently.
The Kaniyans are easily recognised by their punctilious cleanness of person and clothing, the iron style and knife tucked into the waist, the palm umbrella with its ribs holding numbers of horoscopes, their low artistic bow, and their deliberate answers to questions put to them. Most of them are intelligent, and well versed in Malayālam and Sanskrit. They are, however, not a flourishing community, being averse to manual labour, and depending for their living on their hereditary profession. There are no more conservative people in Travancore, and none of them have taken kindly to western education. In their clothing they follow the orthodox Malabar fashion. The dress of the males seldom hangs loose, being tucked in in token of humility. The Kaniyan, when wanted in his professional capacity, presents himself with triple ash marks of Siva on his chest, arms, and forehead. The woman's ornaments
