of their national songs relates to the burning of Kāma. When singing it during their journeys with the curd-pots, they are said to lose themselves, and arrive at their destination without knowing the distance that they have marched.
In addition to the grand Vīrabhadra festival, which is celebrated annually, the Arisērvai festival is also observed as a great occasion. This is no doubt a Tamil rendering of the Sanskrit Harisērvai, which means the service of Hari or worship of Vishnu. It is strange that Lingāyats should have this formal worship of Vishnu, and it must be a result of their environment, as they are surrounded on all sides by Vaishnavite temples. More than six months before the festival a meeting of elders is convened, and it is decided that an assessment of three pies per basket shall be levied, and the Saudri is made honorary treasurer of the fund. If a house has two or more baskets, i.e., persons using baskets in their trade, it must contribute a corresponding number of three pies. In other words, the basket, and not the family, is the unit in their communal finance. An invitation, accompanied by pān-supāri, is sent to the Thādans (Vaishnavite dramatists) near Conjeeveram, asking them to attend the festival on the last Saturday of Paratāsi, the four Saturdays of which month are consecrated to Vishnu, The Thādans arrive in due course at Chembrambākam, the centre of the bamboo section of the Lingāyats, and make arrangements for the festival. Invitations are sent to five persons of the Lingāyat community, who fast from morning till evening. About 8 or 9 P.M., these five guests, who perhaps represent priests for the occasion, arrive at the pandal (booth), and leaves are spread out before them, and a meal of rice, dhal (Cajanus indicus) water, cakes, broken cocoanuts,
