observed by Brāahmans, and a few castes which engage a Brāhman priest for their ceremonies. The main idea is the propitiation of the soul of the dead married woman. If such a woman dies in a family, every ceremony of an auspicious nature must be preceded by sumangali prarthana, or worship of this married woman (sumangali). Orthodox females think that, if the ceremony is not performed, she will do them some harm. Another custom, now dying out, is the tying of a dagger to the waist of the bridegroom.
In the Madura district, the Kavarais are described *[1] as being "most commonly manufacturers and sellers of bangles made of a particular kind of earth, found only in one or two parts of the district. Those engaged in this traffic usually call themselves Chettis or merchants. When otherwise employed as spinners, dyers, painters, and the like, they take the title of Nāyakkan. It is customary with these, as with other Nāyakkans, to wear the sacred thread: but the descendants of the Nāyakkan kings, who are now living at Vellei-kuricchi, do not conform to this usage, on the ground that they are at present in a state of impurity and degradation, and consequently ought not to wear the sacred emblem."
The bulk of the Kavarais in Tanjore are said †[2] " to bear the title Nāyak. Some that are engaged in trade, more especially those who sell glass bangles, are called Settis, and those who originally settled in agriculture are called Reddis. The title of Nāyak, like Pillai, Mudali, and Setti, is generally sought after. As a rule, men of the Palli or cooly class, when they enter the Government service, and shepherds, when they grow
