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KOMATI
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and marry her. The Setti chief and his compatriots prayed for time to think over the matter, and retired. The chief then called a meeting of the castemen, at which it was decided that they should make a false promise to the king that they would give the girl in marriage to him, and send him off with a dinner, to return to Penugonda for the marriage after the lapse of a couple of months. Meanwhile, the boys of the town assembled, and resolved that the dinner ought not to be given. They informed their elders of this resolution, and were commissioned to induce the king to leave the town without it. This they did, with the ambiguous promise that, if they did not give the girl in marriage to him, they would kill themselves. On this, the king went off towards his capital, and Kusuma Setti called a caste meeting of the eighteen towns, at which various proposals were made. One proposed that the girl should not be given in marriage, and that, if the king came to claim her hand, he should be driven off. Another proposed that they should give the girl to the king, and save themselves from ruin. Others suggested that it would be best to marry the king to a substituted girl, to secrete the coveted girl, or to bribe the ministers to induce the king to abandon his intention of marrying her. The last of these proposals was adopted, and a few elders were sent to Rājamundry, to negociate the affair. They first argued that, though they promised to give the girl in marriage, the promise was made through fear of the king's anger, and they could not give the girl in contravention of the rule of mēnarikam. The king, in his fury, ordered that the troops should immediately besiege the eighteen towns, imprison the inhabitants in dark dungeons, and carry off the girl in a palanquin. On this, the envoys heavily bribed the ministers, and begged them