Feasts and sacrifices are occasions for drinking to excess, and the latter especially are often scenes of wild intoxication, the liquor used being either mohwa, or a species of strong beer brewed from rice or koeri. Khond women, when once married, appear to keep pretty straight, but there is a good deal of quiet immorality among the young men and girls, especially during the commencement of the hot weather, when parties are made up for fishing or the collection of mohwa fruit and other jungle berries. At the same time, a certain sense of shame exists, as instances are not at all uncommon of double suicide, when a pair of too ardent lovers are blown upon, and their liaison is discovered,
"The generality of Khond and Pâno houses are constructed of broad sâl logs hewn out with the axe, and thatched with jungle grass, which is impervious to whiteants. In bamboo jungles, bamboo is substituted for sâl. The Khond houses are substantially built but very low, the pitch of the roof never exceeding 8 feet, and the eaves being only about 4 feet from the ground, the object being to ensure resistance to the violent storms that prevail during the monsoons.
"Intermarriage between Khonds, Pânos, and Uriyas is not recognised, but cases do occur when a Pâno induces a Khond woman to go off with him. She may live with him as his wife, but no ceremony takes place. If a Pâno commits adultery with a Khond married woman, he has to pay a paronjo, or a fine of a buffalo, to the husband who retains his wife, and in addition a goat, a pig, a basket of paddy, a rupee, and a cavady (shoulder-pole) load of pots. If the adulterer is a Khond, he gets off with payment of the buffalo, which is slaughtered for the entertainment of the village. The husband retains his wife in this case, as also if he finds
