beat him violently on the head with the heavy metal bangles which they purchase at the fairs, and wear on these occasions. If this inhuman smashing does not immediately destroy the victim's life, an end is put to his sufferings by strangulation, a slit bamboo being used for the purpose. Strips of flesh are then cut off the back, and each recipient of the precious treasure carries his portion to the stream which waters his fields, and there suspends it on a pole. The remains of the mangled corpse are then buried, and funeral obsequies are performed seven days subsequently, and repeated one year afterwards."
The Kondhs of Bara Mootah promised to relinquish the rite on condition, inter alia, that they should be at liberty to sacrifice buffaloes, monkeys, goats, etc., to their deities with all the solemnities observed on occasions of human sacrifice; and that they should be at liberty, upon all occasions, to denounce to their gods the Government, and some of its servants in particular, as the cause of their having relinquished the great rite.
The last recorded Meriah sacrifice in the Ganjam Māliahs occurred in 1852, and there are still Kondhs alive, who were present at it. Twenty-five descendants of persons who were reserved for sacrifice, but were rescued by Government officers, returned themselves as Meriah at the census, 1901. The Kondhs have now substituted a buffalo for a human being. The animal is hewn to pieces while alive, and the villagers rush home to their villages, to bury the flesh in the soil, and so secure prosperous crops. The sacrifice is not unaccompanied by risk to the performers, as the buffalo, before dying, frequently kills one or more of its tormenters. This was the case near Baliguda in 1899, when a buffalo killed the sacrificer. In the previous year, the desire of a village to intercept the bearer of the flesh for a
