metal finger rings, ankle and wrist ornaments, and the ornament worn in the lobe of one ear, that worn in the lobe of the other ear being retained. These are thrown on the chest of the corpse, before it is cremated. The widow does not remove the ornaments worn in the helices of the ears, and in the alae and septum of the nose. When a Khond dies, his body is cremated. The people in the house of the deceased are not allowed to cook their food on that or the next day, but are fed by their relations and friends in the village. On the day after death, rice and a fowl are cooked separately, put in big leaf cups, and placed on the spot where the corpse was burnt. The spirit of the deceased is invited to eat the meal, and asked not to do them any harm. On the third day, the relations bathe, and smear their heads with clay. An effigy of the deceased is made, and stuck up on the roof of the house. The practice of making an image of the deceased obtains among the Goomsūr Khonds, but, in some other places, is considered inauspicious. On the seventh day, a purificatory ceremony is gone through, and a buffalo killed, with which, and the indispensable liquor, the guests are entertained. At a village two miles from Baliguda, a boy, about sixteen years old, died. His gold ear-rings and silver bracelets were not removed, but burnt. His cloths were thrown on the pyre. Rāgi and other grains, paddy, etc., were placed near the funeral pyre, but not in the fire. The food-stuffs, and - buffalo, were divided among the Haddis, who are the servants of the headman (Pātro) of the muttah. They also took the remains of the jewels, recovered from the ashes after cremation."
It is recorded by Mr. F. Fawcett *[1] that " once after death, a propitiatory sacrifice is made of animals of the
- ↑ • Journ. Anthrop. Soc, Bombay, II, 249.
