| Pariah | Utharalu keenjalu. | The man that pipes. |
| Butcher's knife | Elamayarathe bottarathu | That for striking those that graze leaves. |
| Rupees | Palakanna Ollakelluka. | Milk eyes. White pebbles. |
Korava society is purely patriarchal, and, in whatever division or sept of the caste a Korava may be born, he has to subordinate himself to the will of his elders or the leaders of his particular gang. The head of a gang is called the Peru Manusan or Beriya Manasan (big man). He is selected principally because of his age, intelligence, and the influence he commands amongst the members of the gang. It is a post which carries with it no remuneration whatever, but the holder presides at all consultations, and is given the position of honour at all social functions.
Concerning the caste government, Mr. Fawcett writes that "the kulam or caste assembly adjudicates claims, inflicts penalties, ejects individuals from the caste, or readmits them thereto. Free drinking of toddy at the expense of one of the parties accompanies every caste assembly. It is the aggrieved party who gives notice for assembly of the kulam. The disputants join hands, thereby indicating to the kulam that their dispute should be decided by them. Each pays one rupee. The kulam may decide the dispute at once, or adjourn for further consideration at any time. The next meeting is called the second joining of hands, when each pays one rupee, as before, to be spent in toddy. A man who fails to attend when the kulam has been convened loses his caste absolutely. If there is a third adjournment, that is a third joining of hands, each side pays Rs. 3½ for toddy, to keep the kulam in good spirits. As this is always the final adjournment, the decision is sometimes
