after divorce, is said by Mr. Paupa Rao Naidu to be considered to be a respectable lady, and is called Pedda Bōyisāni. She takes the lead in marriages and other religious ceremonies.
It is noted, in the Census Report, 1891, that "if a man is sent to jail, his wife will form a connection with some other man of the gang, but on the release of her husband, she will return to him with any children born to her in the interval. The Korava women are accustomed to honour their lords and husbands with the dignified title of cocks." On one occasion, a Korava got into trouble in company with a friend, and was sentenced to three years imprisonment, while his friend got two years. The latter, at the termination of his period of enforced seclusion, proceeded to live with the wife of the former, settling down in his friend's abode. The former escaped from jail, and, turning up at his home, claimed his wife. His friend journeyed to the place where the jail was located, and reported to the authorities his ability to find the escaped convict, who was recaptured, while his friend regained possession of his wife, and pocketed twenty-five rupees for giving the information which led to his rearrest.
The remarriage of widows is permitted. The man who wishes to marry a widow purchases new cloths for himself and his bride. He invites a number of friends, and, in their presence, presents his bride with the cloths. The simple ceremony is known as chīrakattu-kōradam, or desiring the cloth-tying ceremony.
As a general rule, the Korava wife is faithful to her husband, but, in the event of incompatibility, man and wife will announce their intention of separating to their gang. This is considered equivalent to a divorce, and the husband can demand back the four annas, which
