Page:Castes and Tribes of Southern India, Volume 4.djvu/157

to the bridegroom, who ties it round the bride's neck. The Gaudu then, throwing rice on the heads of the pair, recites a song, in which the names of various people are mentioned, and concluding ' Oh! happy girl; Oh! prosperous girl; Basava has come; remove your veil. ' The girl then removes her veil, and the men and women assembled throw rice on the heads of the bridal pair. The ends of their garments are then tied together, and two girls and three boys are made to eat out of the plates placed before the married couple. A feast to all their relations completes the ceremony. The Gaudu receives 2½ measures of rice, five handfuls of nuts and betel leaf, and twelve saffrons (pieces of turmeric) as his fee. Even though the girl has attained puberty, the nuptial ceremony is not coincident with the wedding, but is celebrated a few months later." In like manner, among the Kammas, Gangimakkulu, and other classes, consummation does not take place until three months after the marriage ceremony, as it is considered unlucky to have three heads of a family in a household during the first year of marriage. By the delay, the birth of a child should take place only in the second year, so that, during the first year, there will be only two heads, husband and wife. At a marriage among the Kurubas of the Madura district, a chicken is waved in front of the contracting couple, to avert the evil eye. The maternal uncle's consent to a marriage is necessary, and, at the wedding, he leads the bride to the pandal. A Kuruba may, I am informed, marry two sisters, either on the death of one of them, or if his first wife has no issue, or suffers from an incurable disease. Some twenty years ago, when an unmarried Kuruba girl was taken to a temple, to be initiated as a Basavi (dedicated prostitute), the