the third day, cooked rice, a fowl and water are taken to the burial-ground, and placed near the grave, to be eaten by the spirit of the dead. The son, and all his relations ,return home, beating on their mouths. Pollution is observed for ten days, and, on the eleventh day, sheep and fowls are killed, and a grand feast is given to the Kurumbas of the village. Before the feast commences, a leaf containing food is placed in a corner of the house, and worshipped. This is removed on the next morning,and placed over the roof, to be eaten by crows. If the deceased be a male, the glass bangles worn by his wife on her right arm are broken on the same day."
The patron saint of the Kurubas is Bīrappa or Bīradēvaru, and they will not ride on horses or ponies,as these are the vehicles of the god. But they worship, in addition, various minor deities, e.g., Uligamma, Mallappa, Anthargattamma, Kencharāya, and have their house gods, who are worshipped either by a house or by an entire exogamous sept. In some places, Māriamma and Sunkulamma are worshipped on Tuesday and Friday, and the sheep and other offerings are the perquisite of Bōyas, Mālas, and Mādigas. Some families of Kuruba Dāsaris reverence a goddess called Hombālamma, who is worshipped secretly by a pūjāri (priest) at dead of night. Everything used in connection with the rite is buried or otherwise disposed of before morning. The Kurubas show reverence for the jammi tree (Prosopis spicigera) and ashwatham (Ficus religiosa) by not cutting them. It was noticed by Mr. F. Fawcett that, at the temples of the village goddesses Wannathamma and Durgamma in the Bellary district, an old Kuruba woman performs the daily worship. In the mantapam of the temple at Lēpākshi, in the Anantapur district, "is the sculptured figure of a man leaning his chin upon his
