of the caste are priests at Saivite temples in Ganjam, bear the title Rāvulo, and wear the sacred thread. It is noted in the Madras Census Report, 1901, that "some of them wear the sacred thread, and follow Chaitanya, and Oriya Brāhmans will accept drinking-water at their hands. They will eat in Brāhmans' houses, and will accept drinking-water from Gaudos, Bhondāris, and Rāvulos." Bhondāris wash the feet of Kurumos on ceremonial occasions, and, in return for their services, receive twice the number of cakes given to other guests at feasts.
In addition to the Kurumos proper, there is a section called Kūji Kurumo, which is regarded as lower in the social status. The caste titles are Bissoyi, Bēhara, Dudi, Majhi, Nāyako, Podhāno, Rāvulo, Ravuto, Sēnāpati, and Udhdhandra. Those who bear the title Dudi are priests at the temples of the village deities. The title Udhdhandra was conferred by a zamindar, and is at present borne by a number of families, intermarriage among members of which is forbidden. Every village has a headman entitled Adhikari, who is under the control of a chief headman called Bēhara. Both these appointments are hereditary.
Among other deities, the Kurumos worship various Tākurānis (village deities), such as Bōdo Rāvulo, Bāgha Dēvi, Kumbēswari, and Sathabhavuni. In some places, there are certain marriage restrictions based on the house-gods. For example, a family whose house-god is Bōdo Rāvulo may not intermarry with another family which worships the same deity. Every family of Kurumos apparently keeps the house-god within the house, and it is worshipped on all important occasions. The god is usually represented by five areca nuts, which are kept in a box. These nuts must be filled with pieces of
