headman, and he adds, "the head of the gang appears to be regarded with great reverence, and credited with supernatural powers. He is believed to rule the gang most rigorously, and to have the power of life and death over its members."
Concerning the marriage ceremonies of the Sugālis of North Arcot, Mr. Stuart informs us that these "last for three days. On the first an intoxicating beverage compounded of bhang (Cannabis indica) leaves, jaggery (crude sugar), and other things, is mixed and drunk. When all are merry, the bridegroom's parents bring Rs. 35 and four bullocks to those of the bride, and, after presenting them, the bridegroom is allowed to tie a square silver bottu or tāli (marriage badge) to the bride's neck, and the marriage is complete; but the next two days must be spent in drinking and feasting. At the conclusion of the third day, the bride is arrayed in gay new clothes, and goes to the bridegroom's house, driving a bullock before her. Upon the birth of the first male child, a second silver bottu is tied to the mother's neck, and a third when a second son is born. When a third is added to the family, the three bottus are welded together, after which no additions are made." Of the Lambādi marriage ceremony in the Bellary district, the following detailed account is given by Mr. Francis. "As acted before me by a number of both sexes of the caste, it runs as follows. The bridegroom arrives at night at the bride's house with a cloth covering his head, and an elaborately embroidered bag containing betel and nut slung from his shoulder. Outside the house, at the four corners of a square, are arranged four piles of earthen pots — five pots in each. Within this square two grain-pounding pestles are stuck upright in the ground. The bride is decked with the
