the pot which contained it before the image, and salutes the heap with joined hands. The residue of the chōlam mess and other food is eaten by a Jangam, the cuhivator, the guests, servants and coolies. The grain in the heap is next winnowed and made into a heap. It is measured just before sunset, neither sooner nor later, after breaking the cocoanut which was secreted in the original heap. The measurers sit with their faces towards the north. While the measurement is proceeding, no one in the threshing floor may speak; nor is any one allowed to enter it at the time. The belief is that, if either of these happens, the grain in the heap will diminish. This mysterious disappearance is called wulusu.
Rain in Rohini Karte (one of the twenty-seven asterisms in which rain falls) is good for sowing, and that in Mrugasira and Ardra appropriate. These three asterisms are suited for sowing cholam. Showers in Punarvasu, Pushya, and Aslesha are suitable for sowing korra, saju and savi. Rain in Pubba and Wuttara is favourable to cotton, korra and horse gram, and that in Hasta and Chitta to wheat, chōlam, Bengal gram and kusumulu (oil-seed). Flashes of lightning occurring at the exit of Ardra, augur good showers. The saying is that, if it flashes in Ardra, six showers will fall. In Magha, weeding, either by the hand or by bullocks, should not be done. Wind should not blow in Wuttara. If it does, the grain in the ear-heads will be hollow. There should be no lightning flashes in Swati. If there are, a pest called benkihula will appear, and grain will not be formed in each socket. Rain in Visakha destroys worms, and is good for pulses. Rain in Anūrādha spoils them. A scare-crow in the shape of a human being is set up in fields where there are crops, to scare birds and
