valuable ornaments and still lying on the cot, had been meanwhile placed, amid a noisy scene of brawling, on the rapidly constructed funeral pyre. Around the car faggots of wood, supplied in lieu of wreaths by different families in the dead man's village as a tribute of respect, were piled up, and the pyre was lighted with torches kindled at a fire which was burning on the ground close by. As soon as the pyre was in a blaze, tobacco, cigars, cloths, and grain were distributed among those present, and the funeral party dispersed, leaving a few men behind in charge of the burning corpse, and peace reigned once more in the Kota village. A few days later, the funeral of an elderly woman took place with a very similar ceremonial. But, suspended from the handle of the umbrella on the top of the car, was a rag doll, which in appearance resembled an Aunt Sally. I was told that, on the day following the funeral, the smouldering ashes are extinguished with water, and the ashes, collected together, and buried in a pit, the situation of which is marked by a heap of stones. A piece of the skull, wrapped in bracken fronds, is placed between two fragments of an earthen pot, and deposited in the crevice of a rock or in a chink in a stone wall.
The Kotas celebrate annually a second funeral ceremony in imitation of the Todas. For eight days before the day appointed for its observance, a dance takes place in front of the houses of those Kotas whose memorial rites are to be celebrated, and three days before they are performed invitations are issued to the different Kota villages. On a Sunday night, fire is lighted by friction, and the time is spent in dancing. On the following day, the relatives of the departed who have to perform the ceremony purify the open space in front of their houses with cow-dung. They bring three basketfuls
