Page:Castes and Tribes of Southern India, Volume 4.djvu/393

and, announcing himself as the son of a Brāhmin of Benares come in quest of knowledge, requested that he might be enlisted as a pupil of the pandit. The pandit, not doubting the statement of the youth that he was a Brāhmin, took him as a pupil, and lodged him in his own house. The lad soon displayed marks of intelligence, and, by close application to his studies, made such rapid progress that he became the principal favourite of his master, who was so much pleased with him that, at the close of his studies, he married him to his daughter Sunkulamma. The unknown youth stayed with his father-in-law till he became father of some children, when he requested permission to return to his native place with his wife and children, which was granted, and he accordingly started on his homeward journey. On the way he met a party of Māla people, who, recognising him at once as a man of their own caste and a relation, accosted him, and began to talk to him familiarly. Finding it impossible to conceal the truth from his wife any longer, the husband of Sunkulamma confessed to her that he was a Māla by caste, and, being moved by a strong desire to learn the Hindu shastras, which he was forbidden to read, he disguised himself as a Brāhmin youth, and introduced himself to her father and compassed his object; and, as what had been done in respect to her could not be undone, the best thing she could do was to stay with him with her children. Sunkulamma, however, was not to be so persuaded. Indignant at the treachery practiced on her and her parent, she spurned both her husband and children, and returning to her village, sent for her parent, whose house she would not pollute by going in, and asked him what he would do with a pot defiled by the touch of a dog. The father replied that he would commit it to the flames