which still occupy that position. They are divided into nine exogamous illams, five of which have the names Kōtukudi, Velupā, Chēni, Palānkudi, and Kalliath. The men do not shave their heads, but allow the hair to grow long, and either part it in the middle, or tie it into a knot behind, like the castes of the east coast, or tie it in a knot in front in the genuine Malayāli fashion. The principal occupation of the caste is exorcism, which they perform by various methods.
"If any one is considered to be possessed by demons, it is usual, after consulting the astrologer in order to ascertain what murti (form, i.e., demon) is causing the trouble, to call in the Malayan, who performs a ceremony known as tīyattam, in which they wear masks, and, so disguised, sing, dance, tom-tom, and play on a rude and strident pipe. Another ceremony, known as ucchavēli, has several forms, all of which seem to be either survivals, or at least imitations of human sacrifice. One of these consists of a mock living burial of the principal performer, who is placed in a pit, which is covered with planks, on the top of which a sacrifice is performed, with a fire kindled with jack wood (Artocarpus integrifolia) and a plant called erinna. In another variety, the Malayan cuts his left forearm, and smears his face with the blood thus drawn. Malayans also take part with Peruvannāns (big barbers) in various ceremonies at Badrakāli and other temples, in which the performer impersonates, in suitable costume, some of the minor deities or demons, fowls are sacrificed, and a Velicchapād pronounces oracular statements."
As the profession of exorcists does not keep the Malayans fully occupied, they go about begging during the harvest season, in various disguises, of which that of a hobby-horse is a very common one. They further
