most favourable omen, but, if not, their hearts are immediately filled with dread of the continued anger of the goddess. They then bring forward two sheep or goats, and then present to them a dish of toddy, and, if the toddy is drunk by the animals, they are quite assured of the speedy departure of the plague which is devastating their village. The sheep are then tied up till the next morninor. In the meantime a sorcerer is brought to the front, and they enquire of him the determination of the goddess. After this they return to the village, and they all drink well, and the night is spent in dancing, in which the women join. The next morning the pandal and its inmate are removed to a site still farther away from the village, after which the fowl is killed over the image, on which some drops of blood are allowed to fall. The sheep then have garlands hung round their necks, and their heads are adorned with turmeric, and pots of cold water are poured over them. The deity is at the same time again asked whether she intends to leave them alone, and, if she is disposed to be favourable towards them, she replies by causing the sheep to shiver. The animals are immediately killed, the left ear and left leg being cut off and placed in the mouth, and the head cut off and left as an offering before the image. The rest of the sacrifice is then carried away, to be cooked and enjoyed by all the worshippers before they reach home, as their wives are not allowed to partake of the sacrificial feast.
"Another goddess or demoness, of which many stand in dread, is called a Pida, and her they propitiate in the month of December. All the men of the village gather together and collect from each house a handful of chōlam, which they give to the wife of the pūjāri, directing her to make bread with it for her husband. After
