tradition as to the early history of the caste in Travancore. The title Pallava Rāyan (chief of the Pallavans) seems to indicate the country, from which they originally came. They must have been originally a pastoral class, and they probably proceeded from Conjeeveram, the capital of the Pallavas, to Travancore, where, being worshippers of Vishnu, they were entrusted with the discharge of certain duties at the shrine of Krishna in Trivandrum.
The Krishnavakakkar are not strict vegetarians, as fish constitutes a favourite diet. Intoxicating liquors are forbidden, and rarely drunk. In respect to clothing and ornaments, those who follow the makkathāyam system of inheritance (from father to son) differ from those who follow the marumakkathāyam system (through the female line), the former resembling the Vellālas in these matters, and the latter the Nāyars. The only peculiarity about the former is the wearing of the mukkuthi (nose ornament), characteristic till recently of all Nāyar women in south Travancore, in addition to the ordinary ornaments of Chettis and other Tamilians. Widows, too,like the latter, are dressed in white, and the pampadam and melitu in the ears form their only ornaments. They tie up their hair, not in front like Nāyar women, nor at the back like Tamil women, but in the middle line above the crown — the result of a blend between an indigenous and exotic custom. The hair is passed through a cadjan ring secured by a ring of beads, and wound round it. The ring is decorated with arali (Nerium odorum) flowers. Tattooing was very common among women in former times, but is going out of fashion.
They worship both Siva and Vishnu, and special adoration is paid to Subramaniya, for whose worship a great shrine is dedicated at Kumara Koil. Sasta,
