cow-eaters. Pakkanar is said to have been born a Paraiyan, though subsequent tradition honours him with Brāhmanical parentage.
The houses of the Paraiyas are, like those of the Pulayas, mean thatched sheds, with a couple of cocoanut leaves often serving as the wall between one room and another. The village sites are shifted from place to place, according to the exigencies of the inhabitants thereof. The Paraiyas imbibe freely, and toddy is the drink most scrupulously prescribed for those who are under a vow. Like the Pulayas, the Paraiyas work in the rice fields and cocoanut gardens, and are employed in hill cultivation, and the manufacture of wicker baskets. The sun god is their principal deity, and in his name all solemn oaths are uttered. It is believed that the Brāhman who originally became a Paraiya cursed Brahma. To remove the evil effects of the curse, the sun gave to his descendants as objects of worship forty-eight thousand gods and eight special deities. A certain portion of the house is regarded as their own, and to them offerings of beaten rice and toddy are made on the first of every month, and, if convenient, every Tuesday and Friday. To these deities small shrines are dedicated, whereat the priests, on the 28th of Makaram (January- February), become inspired, and answer questions concerning the future put to them by the assembled Paraiyas. The priests are known as Kaikkārans, and belong ordinarily to the lowest or Pani division.
Adultery, be it said to the credit of the Paraiyas, is an offence which is severely punished. The man is fined, and the erring woman has to jump over a fire which is blazing in a deep pit. This ordeal recalls to mind the smarthavicharam of the Nambūri Brāhman.
