maidens were shut up in the pit at night, and five stranger youths admitted. The pit may be twelve feet across, and is covered with tatties (mats) and earth, a trap-door being left.
"After childbirth, the mother is unclean for some days. The time is, I gather, reckoned by the dropping of the navel-string, and is given as eight to sixteen days. During that period, the woman is not allowed to cook, or even touch her meals.
"These people say that they have no pūja (worship). But at the time of sowing seed, they sacrifice one egg (for the whole village) to Matēra Hundi, the goddess of harvest, who is represented by a branch of the kusi or jāmo (guava) tree planted in the village. The people have no pūjāris, and, in this case, the priest was a Mattia by caste. He plants the branch, and performs the sacrifice. At the time of Nua Khāu (new eating; first fruits) a sacrifice of an animal of some kind is also made to Matēra Hundi. Her aid is, they say, sought against the perils of the jungle, but primarily she is wanted to give them a good crop. The Bonda Porojas are quite ready to tell the old story of Sīta (whom they call Mahā Lakshmi), and her curse upon their women, whereby they shave their heads, and may not wear cloths. It is stated by Mr. May that a Government Agent once insisted on a young woman being properly clothed, and she survived the change only three days. I understand that this case has been somewhat misrepresented. The cloth is believed not to have been forced upon the girl, but offered to, and greatly appreciated by her. Her death shortly afterwards was apparently not the result of violation of the tabu, but accidental, and due, it is believed, to small-pox. The people whom I saw had not heard of this episode, but said that a
