Page:Castes and Tribes of Southern India, Volume 6.djvu/296

(sun), Chandra (moon), and Machi (fish). Of these, the first claim to be descended from the kings of Oudh, and to be of the same lineage as Rāma; the second, from the kings of Hastināpura, of the same line as the Pāndavas; and the third, from Hanumān (the monkey god) and a mermaid. Their women observe a very strict rule of gōsha, and this is said to be carried so far that a man may not see his younger brother's wife, even if she is living in the same house, without violating the gōsha rule. The betrothal ceremony is called nirnaya bhōjanam, or meal of settlement. Written contracts of marriage (subha rēka) are exchanged. The wedding is performed at the bride's house. At the pradānam ceremony, no bonthu (turmeric thread) is tied round the bride's neck. The bridegroom has to wear a sword throughout the marriage ceremonies, and he is paraded round the village with it before they begin. The gōsha rule prevents his womenfolk from attending the marriage, and the bride has to wear a veil. The ceremonies, unlike those of other castes, are attended with burnt offerings of rice, etc. Among other castes, the turmeric-dyed thread (kankanam), which is tied round the wrists of the contracting couple, is of cotton; among the Rāzus it is of wool and cotton. The Rāzus are chiefly employed in cultivation. Some of them are said to attain no small proficiency in Telugu and Sanskrit scholarship. Zamindars of this caste regard Kāli as their patron deity. The Rāzus of Amalāpuram specially adore Lakshmi. Some peculiarities in their personal appearance may be noted. Their turbans are made to bunch out at the left side above the ear, and one end hangs down behind. They do not shave any part of their heads, and allow long locks to hang down in front of the ears."