by the admission into their ranks of individuals who have been excommunicated from higher castes. As a matter of fact, many prostitutes join this sect, which has a recognised position among the Hindus. This can easily be done by the payment of certain fees, and by eating in company with their co-religionists. And they thus secure for themselves decent burial with the ceremonial observances necessary to ensure rest to the soul."
In the Mysore Census Report, 1891, it is noted that Sātānis are also styled Khādri Vaishnavas, Sāttādavāl, Chātāli, Kulasēkhara, and Sāmērāya. These names, however, seem to have pricked their amour propre in the late census, and they took considerable pains not only to cast them off, but also to enrol themselves as Prapanna Vaishnavās, Nambi, Venkatapura Vaishnavās, etc. The idea of being tabulated as Sūdras was so hateful to them that, in a few places, the enumerators, who had so noted down their caste according to precedent, were prosecuted by them for defamation. The cases were of course thrown out. Further, the Mysore Census Superintendent, 1901, writes that "the sub-divisions of the Sātānis are Khadri Vaishnavās, Natacharamurti, Prathama Vaishnava, Sameraya or Samogi, Sankara, Suri, Sattādhava, Telugu Sātāni, and Venkatapurada. Some are employed in agriculture, but as a rule they are engaged in the service of Vishnu temples, and are flower-gatherers, torch-bearers, and strolling minstrels."
The Sātānis are also called Dāsa Nambis. They are flesh-eaters, but some have now become pure vegetarians. There are, for example, at Srivilliputtūr in the Tinnevelly district, a large number who have abandoned a meat dietary. They are connected with the temple of Āndāl, and supply flowers and tulsi (Ocimum sanctum) leaves
