Page:Castes and Tribes of Southern India, Volume 6.djvu/43

Stentorian voice, proclaimed the brave deeds performed by them in the days gone by, and challenged all comers to try conclusions with them, or own themselves beaten. I was told that the chief personages in the show were Jātipillays (literally, children of the caste), who had arrived in the town in the course of their annual tour of the country, for collecting their perquisites from all members of the Palli or Padiāchi caste, and that this was how they announced their arrival. The perquisite levied is known as the talaikattu vari (poll-tax, or literally the turban tax), a significant expression when it is borne in mind that only the adult male members of the caste (those who are entitled to tie a cloth round their heads) are liable to pay it, and not the women and children. It amounts to but one anna per head, and is easily collected. The Jātipillays also claim occult powers, and undertake to exhibit their skill in magic by the exorcism of devils, witchcraft and sorcery, and the removal of spells, however potent. This operation is called modi edukkirathu, or the breaking of spells, and sometimes the challenge is taken up by a rival magician of a different caste. A wager is fixed, and won or lost according to the superior skill of the challenger or challenged. Entering into friendly chat with one of the leading members of the class, I gleaned the following legend of its origin, and of the homage accorded to it by the Pallis. In remote times, when Salivahana was king of the Chola country, with its capital at Conjeeveram, all the principal castes of South India had their head-quarters at the seat of government, where each, after its own way, did homage to the triple deities of the place, namely, Kamakshi Amman, Ekambrasvarar, and Sri Varadarājaswāmi. Each caste got up an annual car festival to these deities.