Page:Castes and Tribes of Southern India, Volume 6.djvu/434

This page has been proofread, but needs to be validated.
SHANBOG
378

of those whom I saw at Nazareth were merchant, cultiVator, teacher, village munsif, organist, cart-driver, and cooly.

The Shānāns have established a school, called Kshatriya Vidyasala, at Virudupati in Tinnevelly. This is a free school, for attendance at which no fee is levied on the pupils, for the benefit of the Shānān community, but boys of other castes are freely admitted to it. It is maintained by Shānāns from their mahimai fund, and the teachers are Brāhmans, Shānāns, etc. The word mahimai means greatness, glory, or respectability.

Shānbōg.— The Māgane Shānbōg takes the place, in South Canara, of the village Karnam or accountant. There are also temple Shānbōgs, who are employed at the more important temples. When social disputes come up for decision at caste council meetings, the Shānbōg appointed by the caste records the evidence, and the Moktessor or Mukhtesar (chief man) of the caste decides upon the facts. In some places in South Canara Shānbōg is used as a synonym for Sarasvat Brāhman. In Mysore, the Shānbōg is said *[1] to be "the village accountant, with hardly an exception of the Brāhman caste. The office is hereditary. In some places they hold land free of rent, and in others on light assessment. In some few places a fixed money allowance is given. In all instances there are certain fixed fees payable to them in money or kind by the ryots."

It is noted by Mr. W. Robinson, in a report on the Laccadive islands (1869), that "the Monegarhas the assistance of one of the islanders as a Karany, to take down depositions, and to read them, for the character used is the Arabic. In addition to these duties, the

  1. * L, Rice, Mysore and Coorg Gazetteer,